Tribalisation of Emirship: The Story of Ilorin Princess Turned Kano Queen
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Tribalisation of Emirship: The Story of Ilorin Princess Turned Kano Queen
By Yushau A. Shuaib
Part 1: Politicising Emirate of Kano
Recently, there were rumours that some individuals and groups had been hired to tarnish the reputation of the late Emir of Kano, Ado Bayero, and his family, especially his wife, Nana Maryam from Ilorin, who shared his life for 54 years before his demise, as well as their two sons, who were appointed Emirs by the past government.
It was, therefore, shocking when Hashim Dungurawa, the chairman of the ruling New Nigeria People’s Party (NNPP) in Kano, made a baseless claim that President Bola Tinubu was eager to reinstate a son of the late emir because of Yoruba ethnic connection.
Described as an apostle of the Kwankwasiya movement led by Senator Rabiu Kwankwaso, Dungurawa, said: “If the president thinks he will use a few of his kinsmen in Kano and the alleged Bayero’s Yoruba lineage to continue to keep the deposed Emir Aminu Ado Bayero in the State, let him wait for 2027, we will show him that those people will not help him.”
As someone born and raised in Kano, I could never have imagined that politics in the state would descend so low as to fabricate falsehoods laced with hate speech against the family of one of the most respected and longest-serving traditional rulers in Nigeria.
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Ethnocentric rhetoric and irresponsible statements driven by arrogance, ignorance, intolerance, and fanaticism can incite mob actions and lead to civil unrest. We’ve seen how irresponsible behaviour and poor leadership have contributed to the rise of terrorism and banditry in some Northern states.
It is instructive that Kano Deputy Governor Aminu Abdussalam Gwarzo recently showed maturity by apologising to the National Security Adviser (NSA), Nuhu Ribadu, for making a similar unsubstantiated allegation.
Meanwhile, Emir Ado Bayero was a bridge builder and asset in promoting peaceful coexistence, mutual understanding, and conflict resolution during his reign. Not only was Kano receptive to all tribes and cultures, the Emirate was also so accommodating that many top public figures and leaders known as Kano indigenes were actually from other states, like the spirit peace-loving Yoruba people of Lagosian who accepted and empowered strangers, especially under Governor Tinubu’s administration.
Kano was not only receptive to all tribes and cultures, but the Emirate was also remarkably accommodating, as evident in the fact that many top public figures and leaders, though known as Kano indigenes, hailed from other states. This spirit of peace and love for strangers was exemplified by the Yoruba people of Lagos, who accepted and empowered others, particularly during Governor Tinubu’s administration.
It would be recalled that a few years after his death and immediately after the dethronement of his successor, Sanusi Lamido Sanusi, his two sons from Nana Maryam, Aminu and Nasiru, were appointed Emirs of Kano and Bichi by Governor Abdullahi Ganduje. However, the new Kano governor, Abba Yusuf, announced the dethronement of the two emirs and others this year while reinstating Sanusi Lamido Sanusi as the Emir.
_Yushau Shuaib Agaka is currently the Custodian of one of the oldest copies of the Quran, which was brought to the Ilorin Emirate by his progenitors from Kanem-Borno www.YAShuaib.com yashuaib@yashuaib.com_
Watch out shortly for Part 2: The Brief on Afonja and Alimi of Ilorin
